St. Cyril of Jerusalem Parish,15520 Ventura Boulevard, Encino, California - St. Cyril of Jerusalem Church, 15520 Ventura Boulevard,  Encino, California 91436
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"So then the Lord Jesus, after he had spoken unto them,
was received up into heaven, and sat down at the right hand of God."
 
~Mark 16:19.


 

Solemnity of the Ascension of the Lord
Sunday, May 28th, 2017

 

The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to Heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection. In the biblical narrative, an angel tells the watching disciples that Jesus' second coming will take place in the same manner as his ascension.

The canonical gospels include two brief descriptions of the ascension of Jesus in Luke 24:50-53 and Mark 16:19. A more detailed account of Jesus' bodily Ascension into the clouds is then given in the Acts of the Apostles (1:9-11).

The ascension of Jesus is professed in the Nicene Creed and in the Apostles' Creed. The ascension implies Jesus' humanity being taken into Heaven. The Feast of the Ascension, celebrated on the 40th day of Easter (always a Thursday), is one of the chief feasts of the Christian year. However, some Roman Catholic provinces have moved the observance to the following Sunday. The feast dates back at least to the later 4th century, as is widely attested. The ascension is one of the five major milestones in the gospel narrative of the life of Jesus, the others being baptism, transfiguration, crucifixion, and resurrection.

By the 6th century the iconography of the ascension in Christian art had been established and by the 9th century ascension scenes were being depicted on domes of churches. Many ascension scenes have two parts, an upper (Heavenly) part and a lower (earthly) part. The ascending Jesus is often shown blessing with his right hand - directed towards the earthly group below him and signifying that he is blessing the entire Church.

Roman Catholicism
The Catechism of the Catholic Church states:
"Christ's Ascension into heaven signifies his participation, in his humanity, in God's power and authority."
Referring to Mark 16:19 ("So then the Lord Jesus, after he had spoken unto them, was received up into heaven, and sat down at the right hand of God.") Pope John Paul II stated that Scripture positions the significance of the Ascension in two statements: "Jesus gave instructions, and then Jesus took his place.

John Paul II also separately emphasized that Jesus had foretold of his Ascension several times in the Gospels, e.g. John 16:10 at the Last Supper: "I go to the Father, and you will see me no more" and John 20:17 after his resurrection he tells Mary Magdalene: "I have not yet ascended to the Father; go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God"

The Ascension Edicule
Acts 1:9-12 states that the Ascension took place on Mount Olivet (the "Mount of Olives", on which the village of Bethany sits). After the Ascension the apostles are described as returning to Jerusalem from the mount that is called Olivet, which is near Jerusalem, within a Sabbath day's journey. Tradition has consecrated this site as the Mount of Ascension. The Gospel of Luke states that the event took place 'in the vicinity of Bethany' and the Gospel of Mark specifies no location.

Before the conversion of Constantine in 312 AD, early Christians honored the Ascension of Christ in a cave on the Mount of Olives. By 384, the place of the Ascension was venerated on the present open site, uphill from the cave.

The Chapel of the Ascension in Jerusalem today is a Christian and Muslim holy site now believed to mark the place where Jesus ascended into heaven. In the small round church/mosque is a stone imprinted with what some claim to be the very footprints of Jesus.

Around the year 390 a wealthy Roman woman named Poimenia financed construction of the original church called "Eleona Basilica" (elaion in Greek means "olive garden", from elaia "olive tree," and has an oft-mentioned similarity to eleos meaning "mercy"). This church was destroyed by Sassanid Persians in 614. It was subsequently rebuilt, destroyed, and rebuilt again by the Crusaders. This final church was later also destroyed by Muslims, leaving only a 12x12 meter octagonal structure (called a martyrium—"memorial"—or "Edicule") that remains to this day. The site was ultimately acquired by two emissaries of Saladin in the year 1198 and has remained in the possession of the Islamic Waqf of Jerusalem ever since. The Russian Orthodox Church also maintains a Convent of the Ascension on the top of the Mount of Olives.
 


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For Information, please contact the Parish Office at   info@st-cyril.org or phone 818.986.8234
 

 

 

St Cyril of Jerusalem Parish
15520 Ventura Boulevard
(mail: 4601 Firmament Ave)
Encino, CA  91436
818- 986.8234
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Image of artwork in header - Used with permission (one-time use only)  from: Shrine of Our Lady of Guadalupe, La Crosse, WI.
Title: "St Cyril of Jerusalem" - Artist: Anthony Visco, Atelier for the Sacred Arts, Philadelphia, PA - Shrine’s website: guadalupeshrine.org


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