St. Cyril of Jerusalem Parish,15520 Ventura Boulevard, Encino, California - St. Cyril of Jerusalem Church, 15520 Ventura Boulevard,  Encino, California 91436
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According to the


Catechism of the Catholic Church

1422 “Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion.”

1423 It is called the sacrament of conversion because it makes sacramentally present Jesus’ call to conversion, the first step in returning to the Father from whom one has strayed by sin.
It is called the sacrament of Penance, since it consecrates the Christian sinner’s personal and ecclesial steps of conversion, penance, and satisfaction.

1424 It is called the sacrament of confession, since the disclosure or confession of sins to a priest is an essential element of this sacrament. In a profound sense it is also a “confession” — acknowledgment and praise—of the holiness of God and of his mercy toward sinful man.

It is called the sacrament of forgiveness, since by the priest’s sacramental absolution God grants the penitent “pardon and peace.”

It is called the sacrament of Reconciliation, because it imparts to the sinner the love of God who reconciles: “Be reconciled to God.” He who lives by God’s merciful love is ready to respond to the Lord’s call: “Go; first be reconciled to your brother.”

The Catholic Sacrament of Penance (also known as Reconciliation) has three elements: conversion, confession and celebration. In it we find God's unconditional forgiveness; as a result we are called to forgive others.


The Sacrament of Penance is the first of two sacraments of healing. The Catechism of the Catholic Church mentions in the following orders different names of the sacrament, calling it the sacrament of conversion, Penance, confession, forgiveness and Reconciliation. It is the sacrament of spiritual healing for a baptised person from the distancing from God resulting from sins committed. If a man sins after baptism, he cannot have baptism as a remedy; Baptism, which is a spiritual regeneration, cannot be given a second time.

Reconciliation involves four elements: (1) Contrition (the Penitent's sincere remorse for wrongdoing or sin, repentance, without which the rite has no effect); (2) Confession to a Priest with the faculty to hear confessions (Canon 966.1) – while it may be spiritually helpful to confess to another, only a Priest has the power to administer the sacrament; (3) Absolution by the Priest; and, (4) Satisfaction or Penance.

"Many sins wrong our neighbor. One must do what is possible in order to repair the harm (e.g., return stolen goods, restore the reputation of someone slandered, pay compensation for injuries). Simple justice requires as much. But sin also injures and weakens the sinner himself, as well as his relationships with God and neighbor. Absolution takes away sin, but it does not remedy all the disorders sin has caused. Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must 'make satisfaction for' or 'expiate' his sins. This satisfaction is also called 'penance'" (CCC 1459). In early Christian centuries, this element of satisfaction was quite onerous and generally preceded absolution, but now it usually involves a simple task for the penitent to perform, to make some reparation and as a medicinal means of strengthening against further temptation.

The priest is bound by the "seal of confession", which is inviolable. "Accordingly, it is absolutely wrong for a confessor in any way to betray the penitent, for any reason whatsoever, whether by word or in any other fashion." A confessor who directly violates the sacramental seal incurs an automatic excommunication whose lifting is reserved to the Holy See.

In some dioceses, certain sins are "reserved" which means only certain confessors can absolve them. Some sins, such as violation of the sacramental seal, consecration of bishops without authorization by the Holy See, direct physical attacks on the Pope, and intentional desecration of the Eucharist are reserved to the Holy See. A special case-by-case faculty from the Sacred Penitentiary is normally required to absolve these sins.

Children Over 5 Years of Age (K-9th Grade)
• Child must participate in the CCD Program where the child will receive the Sacraments of Baptism, First Communion and Confirmation at the same time after a period of preparation. Two consecutive years are required for Sacramental Reception for Baptism and Holy Eucharist. We offer classes for students in grades K-9th.

For information and registration into the CCD Program please contact Ray Perry at: email: religioused@st-cyril.org -or- phone 818.789.5947

Adult
(18 years or older) 
• Adult must participate in the RCIA Program where the adult will receive the Sacraments of Baptism, First Communion and Confirmation at the same time after a period of preparation depending on each adult's own religious background and previous experience. Classes are scheduled on alternate Thursday evenings from 7:00-8:30 pm in the Saint Cyril School Faculty Lounge at: 4548 Haskell Ave, Encino, CA 91436

For information and registration into the RCIA Program please contact Ray Perry at: email: religioused@st-cyril.org -or- phone 818.789.5947

 

For Information, please contact the Parish Office at  info@st-cyril.org or phone 818.986.8234
 

 

 

St Cyril of Jerusalem Parish
15520 Ventura Boulevard
(mail: 4601 Firmament Ave)
Encino, CA  91436
818- 986.8234
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Image of artwork in header - Used with permission (one-time use only)  from: Shrine of Our Lady of Guadalupe, La Crosse, WI.
Title: "St Cyril of Jerusalem" - Artist: Anthony Visco, Atelier for the Sacred Arts, Philadelphia, PA - Shrine’s website: guadalupeshrine.org


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